Meat Consumption in Islam: From Religious Teachings to Contemporary Challenges

Document Type : Original Article

Authors

1 PhD Candidate in Quranic Sciences and Hadith, Qom University, Qom, Iran

2 Corresponding Author, Associate Professor of Islamic Jurisprudence and Foundations of Islamic Law, Farabi Campus of the University of Tehran, Qom, Iran

10.22034/qve.2025.19013.1744

Abstract

Objective: This study aims to examine the position of meat consumption in Islamic teachings and analyze its relation to contemporary challenges in the fields of ethics, nutrition, and environmental sustainability. The significance of this research lies in the growing global trend toward vegetarian diets, often motivated by ethical, environmental, or health-related concerns, which sometimes appear to conflict with religious perspectives.
Method: This is a fundamental research conducted through qualitative content analysis. Data were collected from primary Islamic sources, including the Qur’an, the sayings of the Prophet (pbuh), and narrations of the Ahl al-Bayt (as), alongside modern studies in nutrition, animal ethics, and environmental science. The data were examined and compared through logical and thematic analysis.
Results: Findings indicate that meat consumption is not only permitted but also presented as a divine blessing in the Qur’an and Sunnah. Verses regarding an‘ām (livestock) and divine provision, as well as prophetic and imamic traditions, emphasize the physical, psychological, and therapeutic benefits of meat. In contrast, extreme vegetarian approaches are inconsistent with authentic Islamic teachings, since Islam emphasizes moderation in diet and warns against long-term abstinence from meat due to its negative effects. Furthermore, Islamic teachings establish an ethical framework for meat consumption through lawful slaughter, kindness to animals, and prohibition of cruelty. Environmentally, the traditional Islamic model of local and non-industrial meat consumption aligns with principles of reducing carbon footprint and sustainable use of natural resources.
Conclusions: The study concludes that meat consumption in Islam is a natural, legitimate, and beneficial component of human nutrition, provided it is practiced with moderation, ethical treatment of animals, and ecological awareness. Thus, unlike modern vegetarian ideologies, Islam encourages meat consumption within a balanced framework that integrates health, ethics, and sustainability.

Keywords


 

Adams, C. E., Meat and Islam: How Vegetarians in Egypt Navigate Faith and Contemporary Food Ethics, Journal of Religious Ethics, 46(2), 286-312, 2018.
Ahmed, N., Meat and Islam: what Ramadan taught me about vegetarianism, The Guardian, Retrieved from https://www.theguardian.com/commentisfree/belief/2010/aug/26/meat-islam-vegetarianism-ramadan, 2010.
Ali, K., Muslims and meat-eating: Vegetarianism, gender, and identity, The Journal of Religious Ethics, 43(2), 268-288, 2015.
Tibb al-Imam al-Ridha (The Medical Teachings of Imam Ridha), Attributed to Ali bin Musa. (Al-Risalah al-Dhahabiyyah), Edited by Najaf, Muhammad Mahdi. Qom: Dar al-Khayyam, 1402 AH (2021 CE).
Azhari, Muhammad bin Ahmad. Tahdhib al-Lugha (Refinement of Language). Beirut: Dar Aḥya al-Turath al-‘Arabi, 1421 AH (2000 CE).
Badri, Ali; Abdi, Mehdi. “Ulgo-ye Taghziye Salim dar Ravaiyat Fiqhi” (Model of Healthy Nutrition in Jurisprudential Narrations: A Case Study of “Kitab al-Aṭ'ima” in Al-Kafi). Journal of Islam and Health, 6(1), 76-82, 1400 SH (2021 CE).
Barqi, Ahmad bin Muhammad. Al-Mahasim (The Good Traits), Edited by Muḥaddith, Jalal al-Din. Qom: Dar al-Kutub al-Islamiyyah, 1371 SH (1992 CE).
Clark, M.; Tilman, D., Environmental impacts of food trade via resource use and greenhouse gas emissions, Environmental Research Letters, 12(10), 105004, 2017.
Craig, W. J.; Mangels, A. R., Position of the American Dietetic Association: Vegetarian diets, Journal of the American Dietetic Association, 109(7), 1266-1282, 2009.
Croney, C. L.; Swanson, J. C., Is meat eating morally defensible? Contemporary ethical considerations, Animal Frontiers, 13(4), 30-36, 2023.
Etemadi-Fard, Seyyed Mahdi; Mohsenzadeh, Rasul. “Barrasi Sъыh-e Din-daraneh Khami Giahkhaari dar Shahr Tehran” (Investigating the Religious Aspects of Raw Vegetarianism in Tehran: A Case Study of the Raw Vegetarian Association of Tehran). Sociological Studies (formerly Social Science Journal), 26(1), 115-139, 1398 SH (2019 CE).
Faiz Kashani, Muhammad bin Mohsen. Tafsir al-Safi (The Clear Interpretation). Tehran: Maktabat al-Sadr, 1415 AH (1994 CE).
Hedayat, Sadegh. “Fawa'id Giah-Khvori” (Benefits of Vegetarianism). N.p.: N.p,. 1306 SH (1927 CE).
Hurr Amili, Muhammad bin Hasan. Tafsil Wasail al-Shi'a ila Tahsil Masail al-Shari'a (Detailed Means of Shia for Obtaining Sharia Issues). Qom: Al al-Bayt Institute, 1409 AH (1988 CE).
Islami Ardakani, Seyyed Hassan. “Do Estedlal Akhlaqi bar Zidde Masraf-e Gusht-e San'ati” (Two Ethical Arguments Against the Consumption of Industrial Meat). Journal of Ethical Research, 1-2(3), 267-290, 1391 SH (2012 CE).
Khalil, M. H., The ethics of eating meat in Islam, Journal of Religious Ethics, 48(2), 261-281, 2020.
Kulayni, Muhammad bin Ya'qub. Al-Kafi (The Sufficient), Edited by Ghaffari, Ali Akbar. Tehran: Dar al-Kutub al-Islamiyyah, 1407 AH (1986 CE).
Majlisi, Muhammad Baqir. Bihar al-Anwar al-Jami' li-Durr Akhbar al-A'immah al-Aṭhar (Seas of Lights: The Comprehensive Collection of Reports on the Pure Imams). Beirut: Dar Aḥya al-Turath al-‘Arabi, 1403 AH (1982 CE).
Mayton, J., Eating less meat is more Islamic, Khaleafa, Retrieved from http://www.khaleafa.com/khaleafacom/eating-less-meat-is-more-islamic, 2013.
Mohammadi Rishahri, Mohammad. “Daneshnameh Ahadith Pezeshki” (Encyclopedia of Medical Hadiths). Qom: Dar al-Hadith Scientific and Cultural Institute, 1385 SH (2006 CE).
Mohseni, Farid. “Ta'sir Taghziye bar Kaj-Ravi va Raftar-e Mojremane ba Negahi be Amuzhesh-ha-ye Din Islam” (The Influence of Nutrition on Deviance and Criminal Behavior in Light of Islamic Teachings). Journal of Islamic Law Research, 1(39), 181-212, 1393 SH (2014 CE).
Muqtqi Hindi, Ali bin Hossam. Kanz al-A'mal fi Sunan al-Aqwal wal-Af'al (The Treasure of Actions in the Opinions and Actions), Edited by Bakri Hayani, Safwat al-Saqa. Beirut: Maktabat al-Risalah, 1401 AH (1981 CE).
Omidi, Arash; Monjazi, Sara. “Asar Zabh-e Halal bar Rahati Heyvan va Keyfiyat-e Gusht” (The Effect of Halal Slaughter on Animal Comfort and Meat Quality). 15th Congress of Veterinary Medicine of Iran, Tehran, 1387 SH (2008 CE).
Poore, J.; Nemecek, T., Reducing food's environmental impacts through producers and consumers, Science, 360(6392), 987-992, 2018.
Raqib Isfahani, Hussain bin Muhammad. Mufradat Alfaz al-Quran (Vocabulary of the Quran). Beirut: Dar al-Qalam, 1412 AH (1992 CE).
Regan, T., A case for animal rights, In M. W. Fox & L. D. Mickley (Eds.), Advances in animal welfare science 1986/87 (pp. 179-189), Washington, DC: The Humane Society of the United States, 1986.
Shabani, Mohsen; Dabbagh, Soroush. “Bazkhanid-e Akhlaqi Mas'ale Gorash-e Gusht-Khori dar Erfan-e Islami” (An Ethical Reevaluation of the Issue of Meat Consumption in Islamic Mysticism). Journal of New Rational Researches, 3(5), 121-136, 1397 SH (2018 CE).
Shari'ati-Zadeh, Somayeh; Momtahen, Mahdi. “Barrasi Badbini, Yas va Nihilism dar Afdkar-e Abul-A'la Ma'ari va Sadegh Hedayat” (Examining Pessimism, Despair, and Nihilism in the Thoughts of Abul-A'la Ma'ari and Sadegh Hedayat). Journal of Comparative Literature Studies, 11(42), 115-132, 1396 SH (2017 CE).
Shayegan, Daryush. “Adyan va Maktabhaye Falsafi Hind” (Religions and Philosophical Schools of India). Tehran: Amir Kabir, 1389 SH (2010 CE).
Steinfeld, H.; Gerber, P.; Wassenaar, T.; Castel, V.; Rosales, M.; de Haan, C., Livestock's long shadow: Environmental issues and options, Food and Agriculture Organization of the United Nations, 2006.
Tabarsi, Hasan bin Fazl. Makarim al-Akhlaq (The Virtues of Morality). Qom: Al-Sharif Al-Razi, 1412 AH (1991 CE).
Tabatabai, Seyyed Mohammad Hossein. Al-Mizan (The Scale). Beirut: Al-A'lami Institution for Publications, 1390 SH (2011 CE).
Tamimi Amadi, Abdul-Wahid bin Muhammad. Gharar al-Hikam wa Durar al-Kalim (Gems of Wisdom and Pearls of Speech), Edited by Rajai, Seyyed Mahdi. Qom: Dar al-Kitab al-Islami, 1410 AH (1989 CE).
Tusi, Muhammad bin Hasan. Al-Tibyan fi Tafsir al-Quran (The Clarification in Quran Interpretation), Edited by Amili, Ahmad Habib. Beirut: Dar Aḥya al-Turath al-‘Arabi, n.d.
van Selm, B.; Frehner, A.; de Boer, I.J.M. et al., Circularity in animal production requires a change in the EAT-Lancet diet in Europe, Nat Food, 3, 66–73, 2022.
Willett, W. C., et al., Health and environmental effects of meat consumption, Science, 366(6436), eaam5324, 2019.