The Noble Qurʾān (Qurʾān al‑Karīm).
Aḥmadīfar, Rasūl, “Taḥlīl va Tabyīn-i Uṣl-i Qābil-i Ejrā-yi Ḥokm ba-ʿonvān-i Yeki az Meyār-hā-yi Ḥokm-i Dādgāh” (Analysis and Explanation of the Principle of Enforceability of Judgment as One of the Court’s Criteria), Majallah-yi Ḥoqūqī-yi Dādgostari, no. 122, 1402 SH (2023 CE).
al-Jahshāyrī, Abū ʿAbdallāh Muḥammad bin ʿAbdūs, al-Wuzarāʾ wa al-Kitāb (The Ministers and the Book), Tehran: Tābān, 1348 SH (1969 CE).
al-Sharīf, Muḥammad Mahdī, “Sahm-i Ishrāq va Istedlāl dar Farāyand-i Dādrasī” (The Role of Illumination and Reasoning in the Judicial Process), Majallah-yi Mutālaʿāt-yi Ḥoqūqī-yi Dāneshgāh-i Shirāz, vol. 9, no. 1, 1396 SH (2017 CE).
al-Sharīf, Muḥammad Mahdī, “Ṣūratgarāʾī dar Istedlāl-i Qazāʾī (Pazhūhishī dar Nesbat-e Bain-i Qiyās-i Qazāʾī va Qiyās-i Ṣūrī)” (Formalism in Judicial Reasoning: A Study on the Relation between Judicial Analogy and Formal Analogy), Majallah-yi Mutālaʿāt-yi Ḥoqūq-i Khosūsī, no. 2, 1386 SH (2007 CE).
Amīn ʿĀmilī, Sayyid Muḥsin, Qazāvat-hā-yi Muḥayyer al-ʿuqūl (Mind-Boggling Judgments), Tehran: Islāmīyah, 1378 SH (1999 CE).
D’Amato, Anthony, Pragmatic Indeterminacy, 85 NW. U. L. REV. 1990.
Fāʾizī, Muḥammad Mahdī, “Mutālaʿah-yi Ḥoqūqī Uṣl-i Shafāfiyat az Manẓar-i Ḥuqūq-i ʿOmmūmī” (A Legal Study of the Principle of Transparency from the Perspective of Public Law), 2nd National Conference on Law, Jurisprudence, and Culture, 1401 SH (2022 CE).
Faẓlallāh, Muḥammad Ḥusayn, Min Waḥy al-Qurʾān (From the Revelation of the Qurʾān), Beirut: n.p., 1419 AH (1998 CE).
Forūghī, Faẓlallāh; Imān Yūsafī, “Marḥalah-yi Taḥqīq barāy-i Kafāyat-i Adillah-i Ithbātī dar Alghūh-hā-yi Taḥqīqāt-i Muqaddamātī-yi Īrān va Āmrikā” (Decision Stage for the Sufficiency of Evidence in Preliminary Investigations: Iran and U.S. Models), Mutālaʿāt-yi Ḥoqūqī, no. 1, Spring 1393 SH (2014 CE).
Ghamāmī, Majīd; Ḥasan Moḥsanī, Uṣūl-i Āyīn-i Dādrasī-yi Farāmellī (Principles of Transnational Procedural Law), Tehran: Mīzān, 1386 SH (2007 CE).
شفافیت قضایی در قرآن و نه جالبلاغه | زینب آقامحمدی و همکاران 291
Hāshimī Khūyī, Ḥabīballāh bin Muḥammad, Minhāj al-Barāʿah (The Method of the Scholars), Tehran: Maktabah al-Islāmiyyah, 1400 AH (1980 CE).
Ḥurr ʿĀmilī, Muḥammad Ḥasan, Wasāʾil al-Shīʿah (The Means of the Shīʿah), Qom: Muʾassasah Āl al-Bayt ʿAlayhim al-Salām li-Iḥyāʾ al-Turāth, 1412 AH (1992 CE).
Kardanǰād, Nasrīn; GholāmʿAlī Qāsemī, “Maḥdūdīyat-hā-yi Uṣl-i Shafāfiyat dar Qurʾān va Ḥuqūq-i ʿOmmūmī-yi Īrān” (Limitations of the Principle of Transparency in the Qurʾān and Iranian Public Law), Majallah-yi Pazhūhish-hā-yi Tatbīqī-yi Ḥuqūq-i Islām va Gharb, vol. 7, no. 4, 1399 SH (2020 CE).
Kātūzīān, Nāṣir, Falsafah-yi Ḥuqūq (Philosophy of Law), 2nd ed., Tehran: Sherkat-i Sahāmī-yi Intishār, 1377 SH (1998 CE).
Kulaynī, Muḥammad bin Yaʿqūb, al-Kāfī (The Sufficient), Tehran: Dār al-Kutub al-Islāmiyyah, 1406 AH (1986 CE).
Makāram Shīrāzī, Nāṣir, Payām-i Imām Amīr al-Muʾminīn (The Message of Imam ʿAlī), Tehran: Dār al-Kutub al-Islāmiyyah, 1375 SH (1996 CE).
Makāram Shīrāzī, Nāṣir, Tafsīr-i Namūnah (Sample Commentary), Tehran: Dār al-Kutub al-Islāmiyyah, 1371 SH (1992 CE).
Masʿūdī, ʿAlī bin Ḥusayn, Ithbāt al-Wasīyah li-l-Imām ʿAlī bin Abī Ṭālib (Proof of the Appointment of Imam ʿAlī bin Abī Ṭālib), Qom: Muʾassasah-i Anṣārīyān, 1417 AH (1996 CE).
Moʾazzenzādgān, ḤasanʿAlī, Ḥaqq-i Difāʿ-i Motaham dar Āyīn-i Dādrasī-yi Keyfrī va Motālaʿah-i Tatbīqī-yi Ān (The Right of Defense of the Accused in Criminal Procedure and Its Comparative Study), PhD diss., University of Tarbiyat Modarres, Tehran, 1373 SH (1994 CE).
Modarresī, Muḥammad Taqī, Min Hadi al-Qurʾān (From the Guidance of the Qurʾān), Tehran: Dār Muḥabbī al-Ḥusayn, 1419 AH (1998 CE).
Najafī Javāhrī, Muḥammad Ḥusayn, Jawāhir al-Kalām (Jewels of Discourse), Beirut: Dār-i Iḥyāʾ al-Turāth al-ʿArabī, 1362 SH (1983 CE).
Qutb, Sayyid, Fī Ẓilāl al-Qurʾān (In the Shade of the Qurʾān), Beirut: Dār al-Shurūq, 1425 AH (2004 CE).
Rāghib Isfahānī, Ḥusayn bin Muḥammad, al-Mufradāt fī Gharīb al-Qurʾān (The Lexicon of Rare Words in the Qurʾān), Qom: Daftar Nashr al-Kitāb, 1404 AH (1984 CE).
292 قرآن و علم، سال 19 ، شماره 37 ، بهار و تابستان 1404
Raḥīmī, Amīn-Ḥusayn, “Uṣl-i Shafāfiyat-i Qānūn-2” (The Principle of Legal Transparency-2), Pazhūhishkadeh-yi Shūrā-yi Negahbān, 1401 SH (2022 CE).
Rāsteh, Murtazā; ʿAlī Gholāmī, “Negāhī Tatbīqī be Rūykard-i Fiqh-i Jazāʾī va Niẓām-i Āmrikāʾī-yi Ḥuqūq-i Bashar dar Rabṭ ba-ʿAlnī Budan-i Muḥākamāt” (A Comparative Look at Criminal Jurisprudence and the U.S. Human Rights System Regarding Public Trials), Faslnāmah-yi Fiqh-i Jazāʾī-yi Tatbīqī, vol. 2, no. 4, 1401 SH (2022 CE).
Sayyid Riḍā, Abū al-Ḥasan, Nahj al-Balāghah (The Peak of Eloquence), Tehran: Payām-i ʿAdālat, 1391 SH (2012 CE).
Shamsāʾī, Muḥammad; Sayyid ʿAlī Ḥoseynī Āzād, “Naqsh-i Shafāfiyat dar Tafsīr-i Raftār-i ʿĀdelānah va Munṣifānah dar Ḥuqūq-i Bayn al-Melal-i Sarmāyah-Gozārī” (The Role of Transparency in Interpreting Fair and Just Behavior in International Investment Law), Faslnāmah-yi Mutālaʿāt-yi Ḥoqūq-i ʿOmmūmī-yi Dāneshgāh-i Tehrān, vol. 49, no. 1, 1398 SH (2019 CE).
Ṭabāṭabāʾī, Muḥammad Ḥusayn, Tarjamah Tafsīr al-Mīzān (Translation of al-Mīzān), Qom: Jāmeʿeh-yi Modarresīn ḥawzah ʿilmiyyah, Daftar-i Intishārāt-i Islāmī, 1374 SH (1995 CE).
Ṭabrisī, Faḍl bin Ḥasan, Tafsīr Jawāmiʿ al-Jāmiʿ (The Comprehensive Interpretation), Qom: Ḥawzah ʿIlmiyyah-i Qom, 1412 AH (1992 CE).
Ṭabrisī, Faḍl bin Ḥasan, Tarjamah Tafsīr Majmaʿ al-Bayān (Translation of Majmaʿ al-Bayān), Tehran: Farāhānī, 1376 SH (1997 CE).
Ṭurayḥī, Fakhr al-Dīn, Majmaʿ al-Baḥrayn (The Confluence of Two Seas), Tehran: Maktabah-yi al-Murtaẓawīyah, 1375 SH (1996 CE).
Ṭūsī, Muḥammad bin Ḥasan (Shaykh), al-Tibyān fī Tafsīr al-Qurʾān (The Explanation of the Qurʾān), ed. Aḥmad Ḥabīb Qaṣīr al-ʿĀmilī, Qom: Maktab al-Iʿlām al-Islāmī, 1409 AH (1989 CE).
Wāqidī, Muḥammad bin ʿUmar, al-Maghāzī (The Military Campaigns), London: n.p., 1409 AH (1989 CE).
Yazdī, Sayyid Muṣṭafā, Qawāʿid-i Fiqh (Principles of Islamic Jurisprudence), Tehran: Markaz-i Nashr-i ʿUlūm-i Islāmī, 1406 AH (1986 CE).