The Role of Wilayah in the Formation and Consolidation of Religious Identity Based on the Quranic Perspective of Ayatollah Sayyid Ali Khamenei

Document Type : Original Article

Authors

1 Corresponding Author, Research Fellow, Imam Reza International Research Institute, Al Mustafa International University, Khorasan Branch, Iran:

2 Head of the Department of Ahl al Bayt Studies in the International Arena, Imam Reza International Research Institute, Al Mustafa International University, Khorasan Branch, Iran:

Abstract

OBJECTIVE: This study examines the central role of Wilayah (divine authority and guardianship) in forming and consolidating religious identity based on the Quranic thought of Ayatollah Sayyid Ali Khamenei, addressing why comprehensive religious identity often fails to materialize in Islamic societies despite widespread individual devotion.
METHOD: Adopting a descriptive-analytical methodology rooted in Fiqh al-Hadith and qualitative content analysis, this research investigates Quranic verses, Islamic narrations, and the analytical speeches and writings of Ayatollah Khamenei regarding religious identity, Wilayah, and social cohesion.
FINDINGS: The study reveals that Wilayah is not merely an isolated component of Islam, but its fundamental foundation and interpretative key, functioning as the structural “operating system” for religious identity. It establishes the prerequisite condition for the validity and spiritual acceptance of devotional acts and serves as the primary unifying mechanism against collective negligence. Wilayah operates across two crucial dimensions among believers: internal solidarity (Rahma'u Baynahum) and political-intellectual impenetrability (Ashidda'u 'ala al-Kuffar). Analyzing the dialectical interplay between Divine Wilayah, Believers' Wilayah, and Taghut's Wilayah demonstrates that Divine Wilayah provides the necessary ontological axis for safeguarding monotheistic identity against tyrannical subjugation.
CONCLUSION: Wilayah plays a vital, irreplaceable role in constructing individual and collective Islamic identity. By fostering internal harmony and resilience against foreign domination, it consolidates monotheistic identity and offers an active pathway to counter Taghut. Promoting a profound understanding of Wilayah is essential for establishing a unified, resilient, and dignified Islamic society.

Keywords


  1. ʿAbd al-Bāqī, Muḥammad Fuʾād, al-Muʿjam al-Mufahras li-Alfāẓ al-Qurʾān al-Karīm (Concordance of the Words of the Holy Qurʾān), Beirut: Dār al-Fikr li-l-Ṭibāʿah wa-l-Nashr wa-l-Tawzīʿ, 1407 AH (1986–87 CE).
  2. Ādharntāsh, Ādharanūsh, Farhang-i Muʿāṣir-i ʿArabī–Fārsī (Contemporary Arabic–Persian Dictionary), Tehran: Nī, 1386 SH (2007 CE).
  3. ʿAlawī-Nezhād, Sayyid Ḥaydar, Ḥawzah-yi Maʿnāyī-yi “Wilāyat” dar Qurʾān wa Nahj al-Balāghah (The Semantic Field of “Wilāyah” in the Qurʾān and Nahj al-Balāghah), Pajhūheshhā-yi Qurʾānī, no. 6, 1379 SH (2000–01 CE).
  4. ʿAskarī, Ḥasan ibn ʿAbd Allāh, al-Furūq fī al-Lughah (The Distinctions in Language), Dār al-Āfāq al-Jadīdah, n.d.
  5. Azharī, Muḥammad ibn Aḥmad, Tahdhīb al-Lughah (The Refinement of Language), Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.
  6. Barqī, Aḥmad ibn Muḥammad, al-Maḥāsin (The Merits), Qom: Dār al-Kutub al-Islāmiyyah, 1371 SH (1992–93 CE).
  7. Bayhaqī, Ibrāhīm ibn Muḥammad, al-Maḥāsin wa-l-Masāwī (The Merits and the Defects), Beirut: Dār al-Kutub al-ʿIlmiyyah, 1420 AH (1999–2000 CE).
  8. Dehkhodā, ʿAlī-Akbar, Lughat-Nāmah-yi Dehkhodā (Dehkhodā Dictionary), Tehran: University of Tehran, Institute of Publication and Printing, 1377 SH (1998–99 CE).
  9. Erikson, Erik, Muqaddamāt-i Ruwānshināsī-yi Erikson (An Introduction to Erikson’s Psychology), trans. Soheila Khodavardian and Saʿīd Ḥasan-Zādah, Tehran: Pandār Tābān, 1396 SH (2017–18 CE).
  10. Fakhrīyān, Ismāʿīl, Wilāyat wa Insān-Sāzī dar Manẓūmah-yi Fikrī-yi Rahbar-i Inqelāb (Guardianship and Human Formation in the Intellectual Framework of the Leader of the Islamic Revolution), Qom: Shahīd Kāẓimī, 1402 SH (2023–24 CE).
  11. Fayyāżbakhsh, Muḥammad Taqī, and Muḥsinī, Farīd, Wilāyat wa Imāmat az Manẓar-i ʿAql wa Naql (Guardianship and Imamate from the Perspectives of Reason and Tradition), Fayż-i Farzān, 1396 SH (2017–18 CE).
  12. Giddens, Anthony, Muqaddamāt-i Jāmiʿah-Shināsī (Introduction to Sociology), trans. Hūshang Nāyibī, Tehran: Nī, 1398 SH (2019–20 CE).
  13. Ḥaqqjū, ʿAbd Allāh, Wilāyat dar Qurʾān: Wilāyat-i Raḥmānī wa Wilāyat-i Shayṭānī (Guardianship in the Qurʾān: Divine and Satanic Guardianship), Qom: Zāʾir, 1389 SH (2010–11 CE).
  14. Ḥusaynī Ṭehrānī, Muḥammad Ḥusayn, Imām-Shināsī (Knowing the Imām), Mashhad: ʿAllāmah Ṭabāṭabāʾī, 1426 AH (2005–06 CE).
  15. Ibn ʿAbd Rabbih, Aḥmad ibn Muḥammad, al-ʿIqd al-Farīd (The Unique Necklace), Beirut: Dār al-Kutub al-ʿIlmiyyah, 1407 AH (1986–87 CE).
  16. Ibn Bābūyah, Muḥammad ibn ʿAlī, ʿUyūn Akhbār al-Riḍā (The Reports Concerning Imām al-Riḍā), Tehran: Islāmiyyah, 1378 SH (1999 CE).
  17. Ibn Fāris, Aḥmad ibn Fāris, Muʿjam Maqāyīs al-Lughah (A Dictionary of the Standards of Language), Beirut: Dār Iḥyāʾ al-Kutub al-ʿArabiyyah / Maktab al-Iʿlām al-Islāmī, n.d.
  18. Ibn Manẓūr, Muḥammad ibn Mukarram, Lisān al-ʿArab (The Arabic Language), Beirut: Dār al-Fikr li-l-Ṭibāʿah wa-l-Nashr wa-l-Tawzīʿ, 1407 AH (1986–87 CE).
  19. Ibrāhīm, Muṣṭafā, al-Muʿjam al-Wasīṭ (The Intermediate Dictionary), Cairo: Dār al-Daʿwah, 1989 CE.
  20. Izutsu, Toshihiko, Mafāhīm-i Akhlāqī–Dīnī dar Qurʾān-i Majīd (Ethico-Religious Concepts in the Qurʾān), trans. Fereydūn Badrehʾī, Tehran: Farzān Rūz, 1394 SH (2015–16 CE).
  21. Jawādī Āmulī, ʿAbd Allāh, Wilāyat dar Qurʾān (Guardianship in the Qurʾān), Qom: Isrāʾ, 1383 SH (2004–05 CE).
  22. Jawādī Āmulī, ʿAbd Allāh, Wilāyat-i Faqīh: Rahbarī dar Islām (Guardianship of the Jurist: Leadership in Islam), Qom: Markaz-i Nashr-i Farhangī-yi Rajāʾ, 1368 SH (1989–90 CE).
  23. Jawharī, Ismāʿīl ibn Ḥammād, al-Ṣiḥāḥ li-l-Jawharī (al-Ṣiḥāḥ Dictionary), Beirut: Dār al-ʿIlm li-l-Malāyīn, n.d.
  24. Khalīl ibn Aḥmad, al-ʿAyn (The ʿAyn Dictionary), Qom: Muʾassasah Dār al-Hijrah, 1409 AH (1988–89 CE).
  25. Khāmeneʾī, Sayyid ʿAlī, Bayānāt dar Didār-i Farmāndahān-i Nīrū-yi Havāʾī-yi Artish (Speech at the Meeting with Air Force Commanders), Information Office for the Preservation and Publication of the Works of Ayatollah Sayyid ʿAlī Khāmeneʾī, https://khl.ink/f/18989, 1390 SH (2011 CE), 19 Bahman.
  26. Khāmeneʾī, Sayyid ʿAlī, Bayānāt dar Didār-i Kārgozārān-i Niẓām (Speech at the Meeting with Officials of the Islamic Republic), Information Office for the Preservation and Publication of the Works of Ayatollah Sayyid ʿAlī Khāmeneʾī, https://khl.ink/f/2834, 1376 SH (1997 CE), 6 Ordibehesht.
  27. Khāmeneʾī, Sayyid ʿAlī, Bayānāt dar Didār-i Masʾūlān-i Niẓām wa Mihmānān-i Kunfarāns-i Waḥdat-i Islāmī (Speech at the Meeting with Officials of the Islamic Republic and Guests of the Islamic Unity Conference), Information Office for the Preservation and Publication of the Works of Ayatollah Sayyid ʿAlī Khāmeneʾī, https://khl.ink/f/41007, 1397 SH (2018 CE), 4 Āzar.
  28. Khāmeneʾī, Sayyid ʿAlī, Bayānāt dar Didār-i Shirkat‌کنandegān dar Musābaqāt-i Bayn al-Milalī-yi Qurʾān (Speech at the Meeting with Participants in the International Qurʾān Competition), Information Office for the Preservation and Publication of the Works of Ayatollah Sayyid ʿAlī Khāmeneʾī, https://khl.ink/f/36331, 1396 SH (2017 CE), 7 Ordibehesht.
  29. Khāmeneʾī, Sayyid ʿAlī, Roshānā-yi Āyandah (The Light of the Future), Tehran: Enqelāb-i Islāmī, 1397 SH (2018–19 CE).
  30. Khāmeneʾī, Sayyid ʿAlī, Tafsīr-i Sūrah-yi Barāʾat (Commentary on Sūrah al-Barāʾah), Tehran: Enqelāb-i Islāmī, 1401 SH (2022–23 CE).
  31. Khāmeneʾī, Sayyid ʿAlī, Ṭarḥ-i Kullī-yi Andīshah-yi Islāmī dar Qurʾān (An Outline of Islamic Thought in the Qurʾān), Tehran: Ṣahbā, 1400 SH (2021–22 CE).
  32. Khomeinī, Rūḥ Allāh, Dāʾirāt al-Maʿārif-i Imām Khomeinī (Encyclopedia of Imam Khomeini), Tehran: Institute for Compilation and Publication of the Works of Imam Khomeini, 1399 SH (2020–21 CE).
  33. Khomeinī, Rūḥ Allāh, Ṣaḥīfah-yi Imām (The Imam’s Ṣaḥīfah), Tehran: Institute for Compilation and Publication of the Works of Imam Khomeini, 1389 SH (2010–11 CE).
  34. Kulaynī, Muḥammad ibn Yaʿqūb, al-Kāfī, Tehran: Dār al-Kutub al-Islāmiyyah, 1408 AH (1987–88 CE).
  35. Loṭfābādī, Muḥsin, Bāzkhwānī-yi Mafhūmī-yi Naẓarī-yi “Huviyyat” (A Reconsideration of the Theoretical Concept of “Identity”), Kheradnāmah, no. 4, Farvardin 1392 SH (March–April 2013 CE).
  36. Mahdavī, Aṣghar Āqā, and Kāẓimī, Sayyid Muḥammad Ṣādiq, Kulliyyāt-i Fiqh-i Siyāsī (Foundations of Political Jurisprudence), Tehran: Research Institute for Islamic Seminary and University, 1399 SH (2020–21 CE).
  37. Majlisī, Muḥammad Bāqir ibn Muḥammad Taqī, Biḥār al-Anwār al-Jāmiʿah li-Durar Akhbār al-Aʾimmah al-Aṭhār (The Seas of Lights: Collection of the Pearls of Reports Concerning the Imams), Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH (1982–83 CE).
  38. Makārim Shīrāzī, Nāṣir, Anwār al-Uṣūl (The Lights of Legal Principles), Qom: Madrasah-yi Imām ʿAlī ibn Abī Ṭālib, 1428 AH (2007–08 CE).
  39. Makārim Shīrāzī, Nāṣir, Tafsīr-i Namūnah (Exemplary Commentary), Tehran: Dār al-Kutub al-Islāmiyyah, 1371 SH (1992–93 CE).
  40. Marāghī, Aḥmad Muṣṭafā, Tafsīr al-Marāghī (Commentary of al-Marāghī), Dār al-Fikr, 1371 AH (1951–52 CE).
  41. Mughnīyah, Muḥammad Jawād, al-Tafsīr al-Kāshif (The Revealing Commentary), Qom: Dār al-Kitāb al-Islāmī, 1424 AH (2003–04 CE).
  42. Muʿīn, Muḥammad, Farhang-i Muʿīn (Muʿīn Dictionary), Tehran: Zarrīn, 1388 SH (2009–10 CE).
  43. Muʾminī-Zādah, Ḥamzah, Farhang-i Fārsī bar Asās-i Mutūn-i Muʿāṣir (Persian Dictionary Based on Contemporary Texts), Tehran: Jorf, 1396 SH (2017–18 CE).
  44. Murshidī-Zādah, ʿAlī, and Aḥmadlū, Kāvus, Muʾallifah-hā-yi Huviyyat-i Islāmī wa Īrānī dar Andīshah-yi Āyat Allāh Khāmeneʾī (Components of Islamic and Iranian Identity in the Thought of Ayatollah Khāmeneʾī), Muṭālaʿāt-i Millī, no. 70, pp. 63–76, 1396 SH (2017–18 CE).
  45. Muṣṭafavī, Ḥasan, al-Taḥqīq fī Kalimāt al-Qurʾān al-Karīm (Research into the Words of the Holy Qurʾān), Tehran: Markaz-i Nashr-i Āthār-i ʿAllāmah Muṣṭafavī, 1385 SH (2006–07 CE).
  46. Nūrī, Najīb Allāh, et al., Muʾallifah-hā-yi Farāyandī wa Sākhtārī-yi Huviyyat-i Dīnī bar Pāyah-yi Manābiʿ-i Islāmī (Processual and Structural Components of Religious Identity Based on Islamic Sources), Islām wa Pajhūheshhā-yi Ruwān-Shinākhtī, no. 2, pp. 7–26, Farvardin 1395 SH (March–April 2016 CE).
  47. Quṭb, Sayyid, Fī Ẓilāl al-Qurʾān (In the Shade of the Qurʾān), Beirut: Dār al-Shurūq, 1425 AH (2004–05 CE).
  48. Rāghib Iṣfahānī, Ḥusayn ibn Muḥammad, Mufradāt Alfāẓ al-Qurʾān (Lexicon of Qurʾānic Terms), Beirut: Dār al-Qalam, 1412 AH (1991–92 CE).
  49. Rahbar, ʿAbbāsʿAlī, Darāmadī bar Huviyyat-i Millī: dar Andīshah-yi Ḥaḍrat Āyat Allāh al-ʿUẓmā Khāmeneʾī (An Introduction to National Identity in the Thought of Ayatollah al-ʿUẓmā Khāmeneʾī), Tehran: Enqelāb-i Islāmī, 1402 SH (2023–24 CE).
  50. Raḥmān-Nezhād, Mīnū, Erik Erikson: Zindigīnāmah, Ruykardhā, Naqd-i Ruykardhā (Erik Erikson: Biography, Approaches, and Critique of the Approaches), Tehran: Eksīr-i Andīshah, 1398 SH (2019–20 CE).
  51. Riḍā, Muḥammad Rashīd, Tafsīr al-Qurʾān al-Ḥakīm al-Shahīr bi-Tafsīr al-Manār (The Wise Qurʾānic Commentary, Known as Tafsīr al-Manār), Beirut: Dār al-Maʿrifah, 1414 AH (1993–94 CE).
  52. Sāʿedī, Muḥammad, Āyāt-i Imāmat wa Wilāyat dar Tafsīr al-Manār (Verses on Imamate and Guardianship in Tafsīr al-Manār), Qom: International Center for Translation and Publication of al-Mustafa, 1394 SH (2015–16 CE).
  53. Samarqandī, Naṣr ibn Muḥammad, Tafsīr al-Samarqandī (Commentary of al-Samarqandī), Beirut: Dār al-Fikr, 1416 AH (1995–96 CE).
  54. Sharafī, Muḥammad Riḍā, Javān wa Buḥrān-i Huviyyat (Youth and the Identity Crisis), Tehran: Surūsh, 1379 SH (2000–01 CE).
  55. Simpson, J. A., & Weiner, E. S. C., The Oxford English Dictionary 2nd ed., Oxford: Clarendon, 2010.
  56. Subḥānī, Jaʿfar, al-Ilāhiyyāt (Islamic Theology), Qom: al-Markaz al-ʿĀlamī li-l-Dirāsāt al-Islāmiyyah, 1426 AH (2005–06 CE).
  57. Ṭabāṭabāʾī, Muḥammad Ḥusayn, al-Mīzān fī Tafsīr al-Qurʾān (The Balance in the Interpretation of the Qurʾān), Beirut: Muʾassasah al-Aʿlamī li-l-Maṭbūʿāt, 1402 AH (1981–82 CE).
  58. Ṭabrisī, Faḍl ibn Ḥasan, al-Bayān (The Clarification), Tehran: Nāṣir Khusraw, 1372 SH (1993–94 CE).
  59. Ṭāhirī Khurramābādī, Sayyid Ḥasan, Wilāyat wa Rahbarī dar Islām (Guardianship and Leadership in Islam), Qom: Research Institute for Islamic Sciences and Culture, 1389 SH (2010–11 CE).
  60. Ṭūsī, Muḥammad ibn Ḥasan, al-Tibyān fī Tafsīr al-Qurʾān (The Explanation in the Interpretation of the Qurʾān), Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, n.d.